All 19 Uses

repugnant
in
Leviathan, by Thomas Hobbes
(Auto-generated)

First, because they Covenant, it is to be understood, they are not obliged by former Covenant to any thing repugnant hereunto.†
Chpt 2.18 *

repugnant = disgusting
And though in matter of Doctrine, nothing ought to be regarded but the Truth; yet this is not repugnant to regulating of the same by Peace.†
Chpt 2.18
For Doctrine Repugnant to Peace, can no more be True, than Peace and Concord can be against the Law of Nature.†
Chpt 2.18
For in that he might openly, (if it had been his will,) and in plain termes, have renounced, or transferred it, and did not; it is to be understood it was not his will; but that the Grant proceeded from ignorance of the repugnancy between such a Liberty and the Soveraign Power; and therefore the Soveraignty is still retayned; and consequently all those Powers, which are necessary to the exercising thereof; such as are the Power of Warre, and Peace, of Judicature, of appointing Officers, and Councellours, of levying Mony, and the rest named in the 18th Chapter.†
Chpt 2.21
And therefore Rash, And Unevident Inferences; (such as are fetched onely from Examples, or authority of Books, and are not arguments of what is good, or evill, but witnesses of fact, or of opinion,) Obscure, Confused, And Ambiguous Expressions, Also All Metaphoricall Speeches, Tending To The Stirring Up Of Passion, (because such reasoning, and such expressions, are usefull onely to deceive, or to lead him we Counsell towards other ends than his own) Are Repugnant To The Office Of A Counsellour.†
Chpt 2.25

repugnant = disgusting
Secondly, by false Teachers, that either mis-interpret the Law of Nature, making it thereby repugnant to the Law Civill; or by teaching for Lawes, such Doctrines of their own, or Traditions of former times, as are inconsistent with the duty of a Subject.†
Chpt 2.27
Another doctrine repugnant to Civill Society, is, that "Whatsoever a man does against his Conscience, is Sinne;" and it dependeth on the presumption of making himself judge of Good and Evill.†
Chpt 2.29
A fourth opinion, repugnant to the nature of a Common-wealth, is this, "That he that hath the Soveraign Power, is subject to the Civill Lawes."†
Chpt 2.29
That the condition of meer Nature, that is to say, of absolute Liberty, such as is theirs, that neither are Soveraigns, nor Subjects, is Anarchy, and the condition of Warre: That the Praecepts, by which men are guided to avoyd that condition, are the Lawes of Nature: That a Common-wealth, without Soveraign Power, is but a word, without substance, and cannot stand: That Subjects owe to Soveraigns, simple Obedience, in all things, wherein their obedience is not repugnant to the Lawes of God, I have sufficiently proved, in that which I have already written.†
Chpt 2.31
where he saith, it shall be said to the wicked in the last day, "Go ye cursed into everlasting fire prepared for the Devil and his Angels:" which place is manifest for the permanence of Evill Angels, (unlesse wee might think the name of Devill and his Angels may be understood of the Churches Adversaries and their Ministers;) but then it is repugnant to their Immateriality; because Everlasting fire is no punishment to impatible substances, such as are all things Incorporeall.†
Chpt 3.34
And this is not repugnant to that other place, "I came not to judge the world:" for this is spoken of the world present, the other of the world to come; as also where it is said, that at the second coming of Christ, (Mat.†
Chpt 3.41
If any man shall accuse this doctrine, as repugnant to true, and unfeigned Christianity; I ask him, in case there should be a subject in any Christian Common-wealth, that should be inwardly in his heart of the Mahometan Religion, whether if his Soveraign Command him to bee present at the divine service of the Christian Church, and that on pain of death, he think that Mamometan obliged in conscience to suffer death for that cause, rather than to obey that command of his lawful Prince.†
Chpt 3.42
And by this means, as often as there is any repugnancy between the Politicall designes of the Pope, and other Christian Princes, as there is very often, there ariseth such a Mist amongst their Subjects, that they know not a stranger that thrusteth himself into the throne of their lawfull Prince, from him whom they had themselves placed there; and in this Darknesse of mind, are made to fight one against another, without discerning their enemies from their friends, under the conduct of another mans ambition.†
Chpt 4.44
By the literall sense, here is no Naturall Immortality of the Soule; nor yet any repugnancy with the Life Eternall, which the Elect shall enjoy by Grace.†
Chpt 4.44
And I beleeve that scarce any thing can be more absurdly said in naturall Philosophy, than that which now is called Aristotles Metaphysiques, nor more repugnant to Government, than much of that hee hath said in his Politiques; nor more ignorantly, than a great part of his Ethiques.†
Chpt 4.46

repugnant = disgusting
And indeed that which is there written, is for the most part so far from the possibility of being understood, and so repugnant to naturall Reason, that whosoever thinketh there is any thing to bee understood by it, must needs think it supernaturall.†
Chpt 4.46
Others serve to shew the Consequence, or Repugnance of one name to another; as when one saith, "A Man is a Body," hee intendeth that the name of Body is necessarily consequent to the name of Man; as being but severall names of the same thing, Man; which Consequence is signified by coupling them together with the word Is.†
Chpt 4.46

repugnance = strong disgust
It is also Vain and false Philosophy, to say the work of Marriage is repugnant to Chastity, or Continence, and by consequence to make them Morall Vices; as they doe, that pretend Chastity, and Continence, for the ground of denying Marriage to the Clergy.†
Chpt 4.46

repugnant = disgusting
Nor is there any repugnancy between fearing the Laws, and not fearing a publique Enemy; nor between abstaining from Injury, and pardoning it in others.†
Chpt R&C

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(1) (repugnant)
disgusting
(2) (meaning too rare to warrant focus)

repugnant in Leviathan, by Thomas Hobbes (Auto-generated)

repugnant
in
Leviathan, by Thomas Hobbes
(Auto-generated)