I see the place of the idea of the Deity incarnated by avatars in human forms, I see the spots of the successions of priests on the earth, oracles, sacrificers, brahmins, sabians, llamas, monks, muftis, exhorters, I see where druids walk’d the groves of Mona, I see the mistletoe and vervain, I see the temples of the deaths of the bodies of Gods, I see the old signifiers.
…I shall come again upon the earth after five thousand years, Waiting responses from oracles, honoring the gods, saluting the sun, Making a fetich of the first rock or stump, powowing with sticks in the circle of obis, Helping the llama or brahmin as he trims the lamps of the idols, Dancing yet through the streets in a phallic procession, rapt and austere in the woods a gymnosophist, Drinking mead from the skull-cap, to Shastas and Vedas admirant, minding the Koran, Walking the…
…are facing—you Libertad! from your Western golden shores, The countries there with their populations, the millions en-masse are curiously here, The swarming market-places, the temples with idols ranged along the sides or at the end, bonze, brahmin, and llama, Mandarin, farmer, merchant, mechanic, and fisherman, The singing-girl and the dancing-girl, the ecstatic persons, the secluded emperors, Confucius himself, the great poets and heroes, the warriors, the castes, all, Trooping up,…
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Even today, discrimination against Brahmins and non-Brahmins are both widespread.
…assaults upon their indwelling guilt during an era of unalleviated discomfort which ended officially on a morning in August, 1963, when on North Water Street in Edgartown, Massachusetts, the youngish, straw-haired, dimple-kneed wife of the yacht-club commodore, a prominent Brahmin investment banker, was seen brandishing a copy of James Baldwin’s The Fire Next Time as she uttered to a friend, in tones of clamp-jawed desolation, these words: "My dear, it’s going to happen to all of us!"